Aletheia, part eight

(…continued from Aletheia, part seven…)

My friend and mentor Cindy Rollins says that “Motherhood is a place of dreamy hopes and crushed fantasies and the hard, hard work of sinners in relationship with each other day by day.” It is the truth about sin that makes us genuinely Christian mothers: we are sinners raising sinners, and we learn together about the life God calls us to: at the forefront being a life of humility and repentance and forgiveness and grace. Bear that in mind as we move forward.

Scripture is absolutely dripping with verses about children, childrearing, parenthood, and familial living. Familial terminology is in every book of the Bible, one way or another. There is no escaping it. One of my favorite places to get wisdom and encouragement for my entire Christian walk, including motherhood, is in the Psalms. Psalms 127 and 128 were some of the first Psalms I committed to memory using song, and I can not count the moments where I have just repeated them over to myself, or aloud to my children, as a way to wash us and fill us with the truth of the gospel.

“Behold, children are a heritage from the Lord, the fruit of the womb is a reward. Like arrows in the hand of a warrior, so are the children of one’s youth. Happy is the man who has his quiver full of them; they shall not be ashamed, but shall speak with their enemies in the gate.” (Psalm 127) “Blessed is every one who fears the Lord, who walks in His ways. When you eat the labor of your hands, you shall be happy and it shall be well with you. Your wife shall be like a fruitful vine in the very heart of your house, your children like olive plants all around your table. Behold, thus shall the man be blessed who fears the Lord.” (Psalm 128)

Okay, now, two things right out of the gate: when it says “man” in these chapters, let’s just agree not to get our skirts all rumpled about it; and also, let us remember that it is not the number of arrows which brings victory, but the potency with which they fly. Our God never quibbles over quantity, but rather uses the weak to confound the strong, the small to bring down the mighty. Straight arrows with stout hearts are those which fly true when released from the bow. If you have weak, crooked, splintery arrows, it doesn’t matter how many are loosed from the bow—they will not fly true and hit the target.

Psalm 139 is another beautifully poetic look at motherhood, more from the child’s perspective. And Proverbs is written from a father to his son (with a bit at the end from the mother), so of course there is much to be gleaned about parenting throughout that entire book, as well as basic Christian living and the importance of following lady wisdom and turning away from lady folly. Particularly good Proverbs to note when it comes to motherhood might be the following:

“Train up a child in the way he should go, and when he is old he will not depart from it.” (22:6)
“My son, keep your father’s commandment and forsake not your mother’s teaching.” (6:20)
“Listen to your father who gave you life, and do not despise your mother when she is old… Let your father and mother be glad; let her who bore you rejoice.” (23:22, 25)
“Hear, my son, your father’s instruction, and forsake not your mother’s teaching, for they are a graceful garland for your head and pendants for your neck.” (1:8-9)

As mothers, we have countless duties and responsibilities, but I like boiling it down to a few broad categories for discussion. We are called to bear fruit, to nourish, and to disciple. There are any number of ways to accomplish these goals, and the Lord is gracious to give each mother special skills and particular creativity. I also find one of the main ways God speaks of a mother in Scripture is as a comforter: a refuge, a place of rest and warmth and haven.

“As a mother comforts her child, so I will comfort you…” (Isaiah 66:13)
“But I have learned to feel safe and satisfied, like a young child in its mother’s arms.” (Psalm 131:2)

Bearing fruit is something God made us to do—and it doesn’t just mean that we are created to produce babies. It does include that, but it is not limited to that. We are to produce good fruit wherever our hands go to work. One of my favorite things I ever read was a section from Rachel Jankovic’s book Loving the Little Years, where she describes what a fruitful mother should look like. This was during a time when I was particularly struggling with not looking like a fresh, young sapling anymore—and reading her encouragement that I ought to look like someone who has borne fruit was somewhat mind-blowing to me. Such a simple thing, yet it stunned me. Of course I was like a fresh, young sapling at one time—and even after a couple of harvest seasons, I was still fairly flexible, trim, and aiming high. But once the apples began falling from my branches in subsequent years, it soon became undeniable that as my roots went deeper and my boughs got heavier, my bark got thicker and I became more stout. Also more rigid and brittle in places. But at that point, we have to realize that it becomes less about watering the tree and staking it up during winter storms, and more about faithfully gathering the apples up so they don’t rot on the ground or get eaten by critters. The tree gives up its own glory, and the attention is turned onto the glorious fruit. And this is good.

I have been called to be fruitful in sacrifice, and to sacrifice in my fruitfulness.
I am being physically and emotionally used up and spent in order to bear fruit—in the form of babies, yes, but then also in the longer work not just of bearing them from my body but bearing them through their childhoods. Now I bear their burdens alongside them. Some of the sacrifices I make are so easy they don’t even feel like sacrifices—other sacrifices are genuinely painful, but my job includes the joy & privilege of laying down my life in all the big & small ways to bear my children from year to year to year. Nurturing and nourishing them, in body and mind and soul.

(…continued in Aletheia, part nine…)

Holy Week, viii

Holy Week, viii ~ Resurrection Day!!
The tomb is empty!
He is not here!
Christ has risen, as He said!

Resurrection by Guy Pickford

Scripture Reading:
Isaiah 25:6-9
Psalm 118
Acts 10:34-43
1 Corinthians 15:1-11
Mark 16:1-8
John 20:1-18

Hymns:

Poetry:

Special Food:
Family breakfast: Cinnamon Squares from Magnolia Table cookbook, sausage, fruit salad, & Lindt truffles.
Big Family fellowship dinner: ham, pineapple casserole, scalloped potatoes, roasted asparagus, dinner rolls (recipe from King Arthur), and malted chocolate cream pie.

Activities:
Decorating the tables with signs of joy and life (flowers, candles, chocolates, linens)
Setting the table with china & glassware
Giving each child two new books, wrapped prettily ~ and a card game for them to share
Worship corporately! Sing loudly, joyfully take communion, rejoice in the midst of the assembly!
Fellowship with loved ones! Invite friends & strangers! Feast! Sing! Hunt for eggs! Praise the Lord for His kind mercy in all things seen and unseen, physical and spiritual, now and forever!

Art:

Giovanni Bellini
William Adolphe Bouguereau
Sketches and final mosaic in the National Chapel, by M. Hildreth Meiere, 20th century
Apostles Peter and John hurry to the tomb on the morning of the Resurrection,
by Eugene Burnand 1898.

Listening:

Holy Week, vii

Holy Week, vii ~ Holy Saturday
Mourning
Sorrow
Forgetting
Jesus in Sheol
Sabbath

Good Friday Artwork Tomb Near | Motion Worship | WorshipHouse Media

This day is one of lamentation and wondering. No festal activity, but lots of prayerful song mingled with art both visual & verbal, with a constant background of musical lamentation. Nothing like my two favorite requiems for this Holy Saturday.


Scripture Reading:
Job 14:1-14
Psalm 31
Matthew 27:57-66
1 Peter 4:1-8

Poetry:

Poem for Holy Saturday by Joseph Carlson

Sepulchre by George Herbert

Cry, Beloved by Ben Palpant

Blessing for Waiting by Jan Richardson, excerpt

Hymns:

Art Study:

The Harrowing of Hell by Hieronymus Bosch, c.15th century
Descent of Christ into Limbo by Bartolome Bermejo, c.1475

Listening:

Aletheia, part seven

(…continued from Aletheia, part six…)

First we talked about who we are as each being a particular helpmeet given to our particular husband, and then we talked about the spiritual side of being a wife who is growing in virtue—and I think they spiral together beautifully, when we seek to bless and help our husbands through the work of our hands and prayers, which both require virtues abundant… and now we turn to a third aspect of who we are as wives.

We read in Proverbs that “The wise woman builds her house, but the foolish pulls it down with her hands.” (Prov 14:1) And again: “Through wisdom a house is built, and by understanding it is established; by knowledge the rooms are filled with all precious and pleasant riches.” (Prov 15:6) So to begin with, let me say that as we are talk about wise domesticity, I think those two Proverbs are a really good foundation for the conversation. In Building Her House, Nancy Wilson asks, “What is it that makes our homes truly pleasant places? Without a doubt, it is godly wisdom. When wisdom is at home, home is a delight.” (Building Her House, Nancy Wilson, p99) Extrapolating the opposite, I think we can also infer that when there is folly at home, home is unlovely.

Again referencing Titus 2:3-5, we look to the Apostle Paul for wisdom. This is where we read that older women are to “be reverent in behavior, not slanderers, not given to much wine, teachers of good things”—and then we can ask, what are the good things that need to be taught? Wisdom wants to know so that we can build our house! We want to understand so that our home can be established! We want to grow in knowledge so that the rooms of our domain will be full and pleasant. Well, we read on to see that the older women are to “admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands”—and why is this? Paul gives us the exact reason: “that the word of God may not be blasphemed.” (Titus 2:3-5)

It isn’t so that we will have the best house on the block, the most curated Instagram, the cutest family walking in to church on Sunday… It isn’t even so that we will be known as a fantastic wife or as a super godly Christian. Nope. The reason the older women are to teach the younger women these things is for God’s glory, and to uphold His holy Word.

When I was young, I always found it interesting that young women need to be taught to love their husbands and to love their children. At least those things seemed to be such natural things—even if we struggle with discretion or chastity, goodness or domesticity or submission. Loving my husband and children? Why would I need taught that?! As I have gotten older, I have realized that my understanding of love has grown, and I now know that loving my husband and loving my children actually takes practice and discipline! Learning how to love these particular people given particularly to me is a lifelong education as a wife and mother. And I do not want to grow weary or lazy in the pursuit of this good work. So having older, wiser women to remind me—admonish me—to love well and love specifically and love in truth is a real gift. And as I get older, I get to link arms with the younger women to remind them of these truths as well.

Love your husband. Love your children. By doing these things you will proclaim the purity and verity of God’s Word.

In 1 Peter we read that we are to “be of one mind, having compassion for one another, loving one another, be tenderhearted, be courteous, do not return evil for evil but rather blessing…” (and later), “be serious and watchful in your prayers. And above all things have fervent love for one another, for love will cover a multitude of sins. Be hospitable to one another without grumbling. As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.” (1 Peter 4)

Who we are in our emotional, mental, and spiritual selves is who we are in our active, physical selves as well. We live our theology! It comes out in our thoughts, words, and actions. What you believe necessarily shapes how you live. So these passages from the New Testament are telling us as Christian wives how we are to live out our theology in wisdom. I am still in the mid-generation of womanhood: I have older women who teach me, and I have younger women who ask to learn from me. But right here are the most solid things I have both learned and now teach as a Christian wife: I am to be reverent, chaste, a teacher of good things; I am to love my husband and love my children; I am to be discreet, home centered, and obedient to my husband; I am to be compassionate, loving, tenderhearted, courteous, prayerful, forgiving, and hospitable. (And any of it, by God’s grace alone.)

A number of years ago, I started this blog, calling it Joyful Domesticity. I knew that those were two words that I needed to have constantly in front of me to remind me of my duties: I was called to be joyful and called to pursue the arts of domesticity. I would dare say that those many things I just listed off could boil down roughly to joy and domesticity. Those two things are indescribably broad, yet beautifully narrow.

Allow me to share with you an excerpt from an essay called, “The Emancipation of Domesticity”:

But when people begin to talk about this domestic duty as not merely difficult but trivial and dreary, I simply give up the question. For I cannot with the utmost energy of imagination conceive what they mean. When domesticity, for instance, is called drudgery, all the difficulty arises from a double meaning in the word. If drudgery only means dreadfully hard work, I admit the woman drudges in the home, as a man might drudge at the Cathedral of Amiens or drudge behind a gun at Trafalgar. But if it means that the hard work is more heavy because it is trifling, colorless and of small import to the soul, then as I say, I give it up; I do not know what the words mean. No; a woman’s function is laborious, but because it is gigantic, not because it is minute. I will pity Mrs. Jones for the hugeness of her task; I will never pity her for its smallness. ~ G.K. Chesterton, from “The Emancipation of Domesticity”

I think the words “gigantic” and “hugeness” are lovely there. The height, depth, and breadth of our work as wives and keepers of homes is undoubtedly enormous. Nancy Wilson says that “It’s one thing to have strong views about the glorious calling of vocational domesticity; it is another thing altogether to live it out, day after day.” (Building Her House, Nancy Wilson, p39) Yes, it is exhausting. But it is not exhausting because it is small, unimportant, or boring. It is nothing short of the business of the entire world, bundled up into one home, over which we as wife are regent. It is our job as keeper of the home, or homemaker, to keep it and make it. Not as a place to constantly be heading away from, bustling hither and yon, but as the place to which everyone is magnetically pulled. A place to gather and feast, to celebrate and rejoice, to grieve and mourn, to study and learn. Home is not just where we rest at night: it is where we create community, foster fellowship, live life.

Domesticity is a broad field and encompasses all of life in and around the home. We could go back to Proverbs 31 again, and see the incredible skills and talents and capabilities exhibited in her creative, innovative industries… but let me simply say, we can not create a to-do list (or a to-learn list) from Proverbs 31. That is not what we are called to do with this passage of Scripture. Rather, it is a description meant to inspire us toward our own domestic joys! That woman is clearly enjoying herself, flourishing and prospering, and using what gifts, resources, and opportunities God has given her. So we ought not individually feel burdened to produce something comparable to the Proverbs 31 description (what a relief!), but exhorted to follow the lead of her attitude, her industrious nature. No two homes will be exactly alike, but it ought to be our goal to have homes which are well-managed and which well-represent the family living there. Nancy Wilson said, “if we want to change the world one home at a time, then we have to start by taking dominion of our own homes.” We must determine to become skilled at the tasks God has assigned us.

Psalm 128:3 says, “your wife shall be like a fruitful vine in the very heart of your house.” The wife is central, at the heart of it all. What a privilege! What a responsibility.

So in the heart of our house, we are to imitate our God, the Maker. We are to be making our homes, taking dominion there, subduing the dust bunnies and laundry hampers and our own selfish ambition. We understand that without Christian homes, there can be no Christian culture: each one of our homes is a building block in the big project of Christendom. Keep the big picture in view. And be a woman who fills your home with good things, pleasant things, necessary and true and lovely things. Glorified things! Hot meals, cold drinks, the best stories, good music, birthday gifts, laughter, justly metered work, limitations and consequences, cleaned messes, songs and back scratches. A woman who fears the Lord provides stability, comfort, beauty, and order in her home. This is wisdom. And it is a tall order, requiring faith, hard work, and a vivid imagination.

What I can lose sight of so quickly is that it isn’t about me doing or being these things. It is about Christ in me, accomplishing good works He prepared for me, in order to further His kingdom. It is about the work He accomplished for me as my Redeemer, and now I get to live in submission to Him. We could list off all the things we do as wife and homemaker: but none of it matters if I am not given over to the Holy Spirit.

So the third truth about who we are as wives is that we are given the vast dominion of the home to subdue, cultivate, craft, fill, and share. How we each live that out will necessarily look different from home to home—but living it out in wisdom will build your home and bless your husband when you are focused more on the work Christ did for you than on the work you now do for Him.

As wives, we get to shine the truth of the gospel by seeking to be obedient, wise, virtuous, helpful, domestic artists ~ all for the furthering of God’s kingdom.

(…continued in Aletheia, part eight…)

Holy Week, v

Holy Week, v ~ Maundy Thursday
Washing feet
Last Supper
Predicted betrayal and denial
New commandment
Garden of Gethsemane
Prayer
Disciples fell asleep

Scripture Reading:
Exodus 12:1-14
Psalm 116
1 Corinthians 11:23-26
John 13:1-38
Mark 14:1-50

Activities:
washing feet
stripping the tables
walk through a Seder meal

Art Study:

Jesus Washing Peter’s Feet by Ford Maddox Brown, 1852-6
The Last Supper by Leonardo daVinci
The Betrayal of Christ by Caravaggio, c.1603

Hymns:

Agnus Dei

Poetry:

Listening:

Bach – St Matthew Passion BWV 244

Aletheia, part six

(…continued from Aletheia, part five…)

The second truth we will consider now relates to how we can help our husbands. This truth is that, as godly wives, we are called to both ponder and pursue virtue—and this, my friends, is a great help to a husband.

“Who can find a virtuous wife? For her worth is far above rubies. The heart of her husband safely trusts her; so he will have no lack of gain. She does him good and not evil all the days of her life.” Proverbs 31:10-11

That is an extremely familiar passage for many Christian wives, but it is something which ought to be deeply pondered as well as broadly known. First of all, it says “a virtuous wife”—but what is virtue? In 2 Peter 1:5-8, we see the exhortation; “giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ.”

This tells us that if we are faithfully increasing in these things mentioned by Peter, the result is that we will be rooted and fruitful in the knowledge of Christ. What better endeavor could there be for Christian women? Our goal ought to be to grow in our faith and love for God, and through those avenues we will grow in good works. So back to the question of virtue: a virtuous woman is a woman who exhibits godly character traits, because virtues are qualities that God’s Word defines for us. Of course some virtues may fall out of favor with the world because unbelievers can call evil good and good evil. A modern dictionary simply defines virtue as “conformity to a right standard” or “moral excellence.” For us, God’s Word shines the light of truth! In Philippians 4:8, we read that “if there is any virtue and if there is anything praiseworthy—meditate on these things.” Virtue is obviously praiseworthy, and we are commanded to focus and fill our mind with it. So we can see that we are to think about virtue as well as pursue it.

And underlying all of this, we must remember to be keenly aware that without the grace of God, none of our labor is worth anything. Our pursuit of holiness, our quest for virtue, is all of grace or it is all for naught. It is of primary importance for us to know and remember that He is the One making us fruitful. 1 Corinthians 15:10 says, “but by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.”

Indeed, I can see why a virtuous wife would be so invaluable. I can see why the heart of a husband could safely trust in a virtuous wife. I can see that her fruitfulness in virtue would overflow to keep him from lacking gain. A virtuous woman would purpose to do good to her husband and to avoid sinning against him.

So in the twenty verses which follow in Proverbs 31, while it does not list out virtues by name, it does describe the characteristics which a godly wife could seek in her quest toward growing in virtue.

What qualities come to mind when you think of the word “virtue”?
Fruits of the Spirit maybe, Purity, Holiness, Chastity, Obedience, Diligence, Contentment, Prudence, Wisdom, Humility, Courage, Kindness, Loyalty, Gratitude, Patience, Domesticity… this is clearly not an exhaustive list. But it is a starting point.

What qualities do you see in Proverbs 31 specifically as you read through 31:10-31? What words would you use to describe her? Going straight through the twenty-one verses in this passage, this is the progression I could see at a glance:
Valuable, Valued, Trustworthy, Productive, Good, Industrious, Resourceful, Diligent, Hospitable, Generous, Savvy, Practical, Strong, Fit, Thoughtful, Confident, Attentive, Creative, Compassionate, Courageous, Prepared, Artistic, Innovative, Respected, Respectful, Capable, Honored, Preparing, Organized, Rejoicing, Wise, Kind, Observant, Blessed, Admired, Godly, Fruitful, Rewarded.

I don’t know about you, but I am simultaneously humbled and have my sails filled by that list. And I think it is a good reminder about two things specifically. One, how broad my calling is—how I could never hit the apex in an entire lifetime—so I ought never have an excuse of growing bored or stagnant. And, two, how narrow my calling is, because I am not called to be all these things to all people everywhere—rather, I am called to be these things right here, at home, with my people, amidst my community.

So this second truth about who we are is that we are called to be virtue-seeking wives. We are called to ponder and pursue virtue, godly characteristics laid out for us throughout Scripture. This is an incredibly vast nuance, covered with a wide lens, not a zoom. Thankfully, we each have the rest of our lives to “add to our faith, virtue.”

(…continued in Aletheia, part seven…)

Aletheia, part five

(…continued from Aletheia, part four…)

Because we know who we are and Whose image we bear, what are the truths about how we now live? What are we called to do as Christian women? The demographic I am addressing today is a particular niche of Christian women: those who are wives and mothers. There are many other ways to walk out faithful Christian womanhood, and I don’t pretend that what I am about to say is anywhere near exhaustive. Just the tip of an iceberg. And since I was speaking to a small group of homeschooling Christian mamas when I first wrote this, that is the iceberg I chipped.

So while there is some philosophy here, and definitely distinct theology around it, this is simply basic encouragement for a narrow audience, encouraging specific work. This is nothing new or shiny, but age old common wisdom.

Having previously studied for truth in Scripture about Christian identity and woman, who are we then as Christian wives? How we do know the truth about this? How ought we live as godly wives so that the gospel shines here?

Nancy Wilson wrote that “Faithful Christian marriages are bright lights that defy the lies of a dark, dark world.” (Building Her House, Nancy Wilson, p43) We must not be blind to the barrage of lies about marriage which face us in this dark world, and ask God to open our eyes to His truth about Christian marriage.

First, the smallest, most basic truth we see right in the very beginning of Scripture is this: marriage is between one man and one woman. Marriage is a covenant made between the man and woman, and God—it is not just a legal contract, although in our culture it does include that. But a covenant is deeper, and has associated with it specific blessings for obedience and curses for disobedience. I like to pull a bit of Paul in here by saying that it is a mystery: for marriage is meant to be a picture for us of the relationship between Christ and His bride, the Church. Ephesians 5:32 reminds us, then, that we are to be singleminded in marriage: pursuing the good of our one spouse, husband loving and wife respecting and both mutually serving one another—because this is the plainest way to show the mystery of Christ. His love and sacrifice for us. His singlemindedness toward His chosen people. Of course, Ephesians 5 is where we can learn about headship, leadership, responsibility—and the complements: submission, obedience, and shelter.

But something that seems less often described is perhaps one of the best verses on marriage in the entire Bible. Proverbs 12:4 “An excellent wife is the crown of her husband, but she who causes shame is like rottenness in his bones.” A brief comment about rottenness in bones: this is where an ungodly wife literally tears down her home from the inside out. In the very marrow of her husband, the rotten fruit of an ungodly wife will fester and become putrid. But an excellent wife? An excellent wife is a crown, and she makes her husband kingly. Think about that: the godly wife is not described as a queen, but a crown. 1 Corinthians 11:7 puts it this way: “the woman is the glory of the man.” Crown! Glory! These are royally superior words, ladies. Here is what makes this such a fantastic verse, according to what one of my old pastors used to say: “God has so designed marriage that a husband can not outgive the wife. She is where his strengths are manifested, and come back to bless him.” The husband provides, the wife glorifies. Let me give you just a couple of examples:

The husband provides a house. The wife makes it home.
The husband assures it is livable. The wife assuredly makes it lovely.
The husband makes it secure. The wife makes it habitable.
The husband brings home the groceries. The wife makes a feast.
The husband gives the wife a seed. She gives him a baby.

Our husbands are responsible to love and provide, but we are responsible to respect and glorify. We take even the meager and make it into an abundance.

The first man and woman were given to one another after God said in the second chapter of Genesis, “it is not good that man should be alone.” He said that He would make a helper comparable to him. I know two of those words can tend toward stumbling blocks for some. “Helper” and “comparable.” Helper = someone who helps, aide, advisor, colleague, partner. Comparable = suited, fit, corresponding to. A wife is called to be a complement to her husband—his counterpart, a balance, one half of the pair. This is how God designed it from the very beginning, and this is what it means to be the helpmeet to your husband. Not that being a helper is lesser. Not that needing a helper is lesser. But that being his helpmeet means you are the counterpart, filling in your husband’s gaps, taking what he does and making it even grander.

1 Peter is one of my favorite epistles, and the exhortation to wives reads like poetry in many ways. We are told that “wives are to be submissive to your own husbands,” “not to let your adornment be merely outward, but let it be the hidden person of the heart with the incorruptible beauty of a gentle and quiet spirit.” And what proof does Peter give us for these things? He says “in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, as Sarah obeyed Abraham calling him lord, whose daughters you are if you do good and are not afraid with any terror.” So we are given a strong indication that we are to be submissive—to our own husband—and we are given the encouragement of being like Sarah in Scripture if we pursue goodness with courage. (1 Peter 3)

How does that word “submissive” make you feel? I think a lot of people in our modern age find it makes their skin crawl. It rather makes me feel safe, comforted, covered, provided for, lead. But ultimately, I don’t honestly care how it makes any of us “feel”—because here it is plainly in Scripture, and I am not allowed to construe the Word of God if it makes me uncomfortable. I am called to be conformed to the image of Jesus (Romans 8:29), and not to be conformed to this world—in fact, Romans 12:2 says that I am to be “transformed by the renewing of my mind, so that I may prove what is that good and acceptable and perfect will of God.” Wow. I am to renew my mind and to be conformed to the image of Jesus. And it’s very plain in Scripture that it is good, acceptable, and God’s will that I would be submissive to my husband.

I did vow to be obedient to my husband when I married him, and I remain confident that this is biblical and right. In fact, in Titus 2:5, we specifically read that women are “to be obedient to their own husbands.” There is no question that as Christian wives, we are called to submit and to obey. We might as well embrace this reality with joy and gratitude. If you are married, thank God that you have a leader, someone to follow, somewhere to find comfort and shelter. And ask God to give your husband a wise and generous heart that longs to see his wife flourish, his family blessed, and God glorified. Now, if you do not have a godly husband, please seek counsel with older, wise, godly women, and with the elders of your local church. Ungodly and abusive husbands are all too common, and they ought not be the norm. We are all married to sinners—but godliness is shown by repentance and forgiveness and grace and kindness. The best way to be a godly wife to an ungodly man is by prayer and an excellent witness, according to Scripture. But you are not to be abused. Remember that you are an image-bearer of God AND a weaker vessel. Therefore, walk in wisdom and with circumspection. Do not be blind, but seek godliness with wisdom.

My dad has said that most often, when he has made a less-than-great decision in life it has been when he has not heeded the wisdom of his wife. I have also heard him lament that it is a fool who does not seek his wife’s counsel and respect her input. Mark Chanski, in his book titled Womanly Dominion, wrote, “I desperately need a wife who is well-educated, well-read, precise thinking, culturally aware, financially shrewd, and theologically mature. Such a wife is a potent force of inestimable value.” (Womanly Dominion, Mark Chanski, p149) He just flat-out admitted that he needed a wife. Not a mousey wife with no backbone, not a doormat to walk upon. A skilled helper.

And lest you think that it is demeaning to be considered even a skilled helper, consider this from G.K. Chesterton, for he said: “Feminism is mixed up with a muddled idea that women are free when they serve their employers but slaves when they help their husbands.”

So the first truth is that you were given to your own husband as his complement: a glorifying helpmeet, to obey and submit to his leadership. You are in the charge and care of your own husband—not men or husbands in general, but YOUR own husband. And you are called to be his particular helper—not to obey and submit to men or husbands in general, but your own particular husband. Nancy Wilson says, “A wife is to be a helper to her husband, not a blind follower.” (Building Her House, Nancy Wilson, p45)

You are comparable to your husband: not just physically created in such a way as to physically fit together, although that is a particular glory of marriage—and could have been discussed previously in regard to our female qualities—but God also tends to delight in putting marriages together where we balance one another out in a variety of ways. Our differences and similarities challenge, encourage, match, or make allowances for one another. And this is good. This is part of being comparable to your husband. This is part of being his helper.

This is part of meeting your description as your husband’s wife.

(…continued in Aletheia, part six…)

Holy Week, iii

Holy Week, iii ~ Holy Tuesday: parables and people

Food:
Tilapia packets with asparagus; brown rice with lemon & Parmesan

Activity:
Excellent resource on parable studies for older kids:

Art Study:

Jesus Preaching by Tissot
The Prodigal Son by Rembrandt van Rijn
The Good Samaritan by Vincent Van Gogh

Scripture Readings:
Isaiah 49:1-7 (or the whole chapter!)
Psalm 71:1-17
1 Corinthians 1:18-31
John 12:20-43

Poetry:

Hymn:

Picture Books:

Listening:
J.S. Bach Cantata on the Parables

Aletheia, part four

(…continued from Aletheia, part three…)

The Bible doesn’t actually expand a whole lot on the idea or specific realities of our femaleness, but rather emphasizes the femininity which follows. I think at the very least, Scripture indicates that while males ought to be masculine, females ought to be feminine. In fact, we ought to be undeniably feminine: no question about it! Scripture speaks to women in our different roles: as wife, as mother, as servant, as disciple, as older women, as younger women. Women in the Bible are also described with a vast array of adjectives: beautiful, skillful, tender, refined, delicate, loved, worthy, discerning, wise, wealthy, gracious, receiving honor, precious, trustworthy, interested in doing good, pleasing her husband, prudent, strong, diligent, generous, kind, excellent, worthy of praise, faithful, fruitful, worshipful, sacrificial, worthy of remembrance, bearer of a faithful testimony, uncondemned, believer, worshiper, glory of man, quiet learner, submissive, weaker vessel.

As you peruse that list of descriptions, do you have a feminine picture in your mind? What words stick out to you? Are they good words?

There are also numerous negative ways the Bible describes certain women: drunken, perverse, rebellious, desolate, cursed, wicked, idolatrous, barren, forbidden, adulteress, evil, wily of heart, without discretion, quarrelsome, fretful, heart of snares and nets, deceived transgressor.

That really adds some weight to the conversation. May the Lord protect us from turning to the ways of those women. And wouldn’t you weep to have any of those words attached to one of your daughters? These are not lovely, godly, or remotely feminine words.

After just quickly running through those things relating to various women in the Bible, can we see what kind of women we ought to be? How would we pursue that kind of femininity in order to shine the light of gospel truth? Is there a way to proclaim the Gospel simply by living my life as a faithful Christian woman? By being undeniably feminine?

In general, we can see that a biblical woman should be discerning, gracious, generous, and kind. A biblical woman should be focused on serving the Lord and serving her neighbors—her closest neighbors being those with whom she shares her home. Godly women also pass on their faith through evangelism and discipleship. They sit at the feet of Jesus to learn from Him, to serve Him, to beg for His mercy, to praise His name.

Proverbs is one of the best places to learn about womanhood and femininity—and I’m not just talking about the beautiful portrait of queenly grace in Proverbs 31. Lady Wisdom is someone I long to emulate (read Proverbs chapters 1-9 to see why). We want to avoid being quarrelsome or worrisome. We do not seek to ensnare, capture, or deceive men. We ought not dress seductively or act thoughtlessly. We must work hard and work broadly. Our feminine touch ought to reach beyond our families and homes into our communities and industries.

We have touched on our gender and our feminine affect, but what about the cross-section of those two things, which would be the femininity of our physical bodies?

As female, we have the honor of bearing womanly bodies. What does this mean? And is it significant? Elisabeth Elliot asks, “Is there invisible meaning in its visible signs—the softness, the smoothness, the lighter bone and muscle structure, the breasts, the womb?” Let me ask you: have you read Song of Solomon lately? What does most of that poetry bring to mind? Most of it does not evoke images of a masculine body, for sure. Now, to be honest, I’m not quite certain I understand enough about Hebrew poetry and wisdom literature to really get a handle on things like gazelles and does—but at least clusters of grapes and a heap of wheat make some sense to me.

But having the body of a woman is not just romantic metaphor. It is also sacrificial and painful, even downright gory. I think as a small child, I would envision the woman with the flow of blood who touched Jesus’ hem as someone who simply had a wound that wouldn’t scab over. Of course I later learned that Scripture is full of stories including menstruation and social uncleanness, lots of sexuality, even menopause and barrenness. And until I understood how breastfeeding and milk ducts work, I don’t think I grasped why Pharaoh’s daughter would have given Moses back to Jochebed his mother. I now understand wet nurses and menstruation and endometriosis and polyps and childbirth and miscarriage.

I know something about having a woman’s body. But how do I treat this body as uniquely feminine? And how ought my body be used to proclaim the truth of the Gospel?

I would like to read a rather lengthy little quote from Mark Chanski’s book Womanly Dominion (which is not my favorite book on the subject, but has some good snippets):

“The false stereotype of a Christian woman being a helpless and frail mouse, who passively shades herself under the parasol of her soft femininity, and adoringly waits for her husband to do all the heavy lifting, is shattered by the Scriptures. Yes, the godly Christian woman wears beautiful ornaments that are precious in the sight of God (1 Peter 3:4), but her jewelry is not only the necklace of a gentle and quiet spirit, but also the bracelets of strength and dignity (Proverbs 31:17, 25).”
“It’s absolutely and wonderfully true that women are rightly designated in the Bible as the weaker vessel (1 Peter 3:7) who are to display a gentle and quiet spirit, which is precious in the sight of God (1 Peter 3:4). But such soft and tender qualities do not tell the whole story. There’s much more to the challenging mission assigned to the godly woman by her Maker, Redeemer, and Lord.”

Let us be reminded now that Eve, like Adam, was called to take dominion. To dominate over something. As women, we are called to imitate the God whose image we bear, by dominating the world over which God has placed us. (Genesis 1:28) We were given work to do with our physical bodies. If I may be so bold as to say it, I think God even assigned to us, women’s work. Let’s ponder the fact that in our womanhood we are given specific strength, specific limitations, and specific honor.

1 Peter 3:7 says that “husbands are to dwell with their wives according to knowledge, giving honor unto the woman, as unto the weaker vessel.” I know this isn’t necessarily speaking about the physical vessel of our bodies, but bear with me for a moment.

I remember the wife of my former pastor saying to be honored rather than flummoxed by being called the weaker vessel—after all, I would rather be a crystal goblet than a 5-gallon bucket. Both are worthy vessels, but they are made for different purposes. I would no sooner drink wine from a 5-gallon bucket than I would haul grain to the cows in a crystal goblet. Yet it makes sense for each vessel to hold water. Made differently for different purposes, but made of equal value for the Maker and His kingdom.

Perspective really makes all the difference, doesn’t it? Elisabeth Elliot writes, “The special gift and ability of each creature defines its special limitations. And as the bird easily comes to terms with the necessity of bearing wings when it finds that it is, in fact, the wings that bear the bird—up, away from the world, into the sky, into freedom—so the woman who accepts the limitations of womanhood finds in those very limitations her gifts, her special calling—wings, in fact, which bear her up into perfect freedom, into the will of God.”

We must be unequivocally fervent in our Christian womanhood. Fervent in being unabashedly female and undeniably feminine. What should Christlike fervency be for us, so that the Gospel shines through us as women?

I will confess to you that the physical, bodily aspect of womanhood has been surprisingly difficult for me. I have not always fervently embraced this. As someone who struggled deeply with body image for decades, and then as someone who struggled to bear children, I still struggle with emotional scars—at the same time, I also recognize others’ myriad struggles that come with size, weight, physical abilities or disabilities, hormonal imbalances, skin conditions from psoriasis to acne, surgical scars, menstrual complications, infertility, disease… it seems as though bearing the body of a woman can be an ever-changing and challenging task. But what I remind myself, and what I want to briefly say here, is that this is the body God knit in my mother’s womb; these are the hands and feet that serve Him; this is the voice I was given to raise for Him; this is the body He gave me to carry 14 babies and safely deliver and nurse 5 of them; this is the skin, the hair, the height He crafted just for me; this is the body He gave me to offer to my husband; this is the body He provides for my children to find cuddles and comfort; this is the body which will someday die, decay, and fertilize a bit of dirt; this is the body that will leap from the grave when my Savior returns to bring renewal to all of creation! This is the body that He will resurrect, restore, and remake.

One of the most potent things we can do to treat our bodies as Christian women is to offer them up in thankfulness to the Lord. To acknowledge His creation and creativity in each unique design. To remember that each part of my body is to be used for Him. To honor this body as a dwelling place of His Spirit. To joyfully give my body for my husband to enjoy and for my children to be nourished by.

Another surprisingly potent way we can treat our bodies as Christian women is to adorn them in a feminine way. Yes, of course, I know that we are to pursue and prize the adornments of a meek and quiet spirit—yes, amen, and absolutely. But if you revisit Proverbs 31, or think about Rebekah or Ruth or Esther—the Bible quite plainly and without apology talks about the beauties and adornments and cleanliness of lovely women. Dress yourself and your daughters in feminine beauty. There ought to be no question about it: yours is the body of a woman. Female and feminine and fervent.

As Elisabeth Elliot said, “You are, by the grace of God, a woman. This means you have responsibilities. You are fully a woman, and this means you have privileges. You are only a woman, which means you have limitations. Thank God for this, and… live it to the hilt!”

So I encourage you to remember who God made you to be. We find this right from the very first chapter of Genesis when God said He made man in His image—male and female. He made you female in every cell of your body. He made you feminine and womanly. You are called to fervently, boldly embrace your female reality and joyfully pursue femininity.

This is the truth we rest in as Christian women: we are to take dominion and bear fruit, for we are fearfully and wonderfully made, skillfully wrought by God who has a great sum of precious thoughts toward us—we rest in Him, for we belong to Him.

Father God, I ask for Your blessing upon each woman who reads this. Please bless each of us as we seek to honor You with our very selves. Help us to meditate on Your truth, and to rest in who You are as well as in who You created each one of us to be. Enable us to be creative in the pursuit of femininity so that we stand as light in an increasingly dark world. Make us more like Jesus, in whose name I pray, Amen.

(…continued in Aletheia, part five…)

Holy Week, ii

Holy Week, ii ~ Holy Monday: Cleansing and Cursing, Children’s Hosanna

Foods:
Figs! I love dried figs, and they are adequate for our day, but if there were any way I could get my hands on fresh figs and lamb, I would be excitedly cooking these skewers for dinner.

Activity:
Today we are just printing paper activities to keep little hands busy while I read to the children.

Art Study:
We will be pondering many of the details in this Jacob Jordeans painting. Facial expressions, imbalance, animals, bare feet, carrying a basket atop the head, gilded columns, coins. This one is rich.

And Jesus entered the temple and drove out all those who were buying and  selling in the temple, and overturned the table… | Jacob jordaens, Painting,  Jesus painting
Jesus Cleansing the Temple by Jacob Jordeans (1593-1678)

Scripture Readings:
John 2:13-22
Matthew 21:12-22
Joel 1
Habakkuk 3:17-19
Psalm 1

Articles worth reading on the temple cleansing and cursing of the fig tree: Gospel Coalition and Sabbath.org and OliveTree as well as Wolfmueller below.


Songs:


Poetry:

Create:

Listening: